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"Your legal concepts of property, expression, identity, movement, and context do not apply to us. They are all based on matter, and there is no matter here," declaimed John Perry Barlow in his famous [https://www.eff.org/cyberspace-independence Cyberspace Declaration of Independence]. Yet property is everything on the Internet. The actual rule in cyberspace is the [https://codes.findlaw.com/ar/arkansas-constitution-of-1874/ar-const-art-2-sect-22.html Arkansas State Constitution]: "The right of property is before and higher than any constitutional sanction." | "Your legal concepts of property, expression, identity, movement, and context do not apply to us. They are all based on matter, and there is no matter here," declaimed John Perry Barlow in his famous [https://www.eff.org/cyberspace-independence Cyberspace Declaration of Independence]. Yet property is everything on the Internet. The actual rule in cyberspace is the [https://codes.findlaw.com/ar/arkansas-constitution-of-1874/ar-const-art-2-sect-22.html Arkansas State Constitution]: "The right of property is before and higher than any constitutional sanction." | ||
Power over a website is held, in the first instance, by its owner. However, property in websites cannot be owned indefinitely for free: website owners must expend resources to keep it online, otherwise it loses all value. So arise shareholders and advertisers, who gain the benefit of being associated with the website, whether by receiving a part of the profits in the case of the former, or by having its messages shown to the visitors in the case of the latter, in exchange for supporting it financially. When advertisers believe the increased income from site visitors following their ads exceeds the cost of advertising, they will advertise on a website. When the income from advertising exceeds the costs of hosting, a website owner makes a profit. | Power over a website is held, in the first instance, by its owner. However, property in websites cannot be owned indefinitely for free: website owners must expend resources to keep it online, otherwise it loses all value. So arise shareholders and advertisers, who gain the benefit of being associated with the website, whether by receiving a part of the profits in the case of the former, or by having its messages shown to the visitors in the case of the latter, in exchange for supporting it financially. When advertisers believe the increased income from site visitors following their ads exceeds the cost of advertising, they will advertise on a website. When the income from advertising exceeds the costs of hosting, a website owner makes a profit. | ||
Can you see who's missing here? Why are people visiting the site in the first place? Because of what's on it! In most small websites, of course, the owner of the website and the creator of its content are one and the same. But that is far from the case for the giants. In most cases, the owners are "absentee landlords". They do not participate in their communities or contribute the content that make people visit the site, and neither do the advertisers that help keep the lights on. The people who create the content, which is what makes the site valuable, have precisely no say in how their site is run. The right of property is therefore used in many cases against exactly the same people that make it worth something. Truly, "our calamity is heightened by reflecting that we furnish the means by which we suffer"! | Can you see who's missing here? Why are people visiting the site in the first place? Because of what's on it! In most small websites, of course, the owner of the website and the creator of its content are one and the same. But that is far from the case for the giants. In most cases, the owners are "absentee landlords". They do not participate in their communities or contribute the content that make people visit the site, and neither do the advertisers that help keep the lights on. The people who create the content, which is what makes the site valuable, have precisely no say in how their site is run. The right of property is therefore used in many cases against exactly the same people that make it worth something. Truly, "our calamity is heightened by reflecting that we furnish the means by which we suffer"! | ||
The two main forms of government on the Internet are ''absolute monarchy'' and ''feudal crowdsourcing''. The first term is not original and that is well known. I heard the second one from [[User:Antonizoon|Antonizoon]]. He defines that form of government as a system whereby members of the public are at no or very low cost to themselves, like nobles under a feudal system, given control over "fiefdoms" which they then run as absolute monarchies subject to the (often theoretical) supervision of the actual owner. If this definition makes your head spin, it made mine too when I first heard it, so an example will help to explain it. | The two main forms of government on the Internet are ''absolute monarchy'' and ''feudal crowdsourcing''. The first term is not original and that is well known. I heard the second one from [[User:Antonizoon|Antonizoon]]. He defines that form of government as a system whereby members of the public are at no or very low cost to themselves, like nobles under a feudal system, given control over "fiefdoms" which they then run as absolute monarchies subject to the (often theoretical) supervision of the actual owner. If this definition makes your head spin, it made mine too when I first heard it, so an example will help to explain it. | ||
On Discord, anyone can make a "server" that's not an actual server for free (although additional privileges cost money). Once one is made, the person who made it is its owner and can pretty much control it as they wish. They may create or delete channels, kick or ban troublemakers, appoint or remove moderators. They are also free to delegate their rights to others or transfer them in whole to another. If they violate Discord's Terms of Service or in any other way incur its displeasure, though, they are liable to have their servers removed and be personally kicked off of Discord. | On Discord, anyone can make a "server" that's not an actual server for free (although additional privileges cost money). Once one is made, the person who made it is its owner and can pretty much control it as they wish. They may create or delete channels, kick or ban troublemakers, appoint or remove moderators. They are also free to delegate their rights to others or transfer them in whole to another. If they violate Discord's Terms of Service or in any other way incur its displeasure, though, they are liable to have their servers removed and be personally kicked off of Discord. | ||
While you hopefully know what "absolute monarchy" is in a real-life context, that doesn't necessarily translate to knowing what this means in the context of the Internet. Take the example of 4chan. The owner of 4chan (Moot in the past, Hiro today) can appoint and dismiss all moderators and janitors at his will. He can create, alter, or delete boards as it pleases him. He can delete any post and ban its poster at any time for any cause. By virtue of owning 4chan, he has absolute power over it, checked only by the law. | While you hopefully know what "absolute monarchy" is in a real-life context, that doesn't necessarily translate to knowing what this means in the context of the Internet. Take the example of 4chan. The owner of 4chan (Moot in the past, Hiro today) can appoint and dismiss all moderators and janitors at his will. He can create, alter, or delete boards as it pleases him. He can delete any post and ban its poster at any time for any cause. By virtue of owning 4chan, he has absolute power over it, checked only by the law. | ||
There is a third model, which has been named the "tribal" model. It is the closest to democracy of the three prevailing models of government on the Internet. One important disadvantage of this system is that it does not scale well. It replicates the simple decision-making of small tribes or groups of friends: everyone is consulted and has their voice heard. Usually, there is a leader, but he is ''primus inter pares'', first among equals. One of the few examples of this form of government in large websites is Wikipedia. | There is a third model, which has been named the "tribal" model. It is the closest to democracy of the three prevailing models of government on the Internet. One important disadvantage of this system is that it does not scale well. It replicates the simple decision-making of small tribes or groups of friends: everyone is consulted and has their voice heard. Usually, there is a leader, but he is ''primus inter pares'', first among equals. One of the few examples of this form of government in large websites is Wikipedia. | ||
There are many complaints about how biased Wikipedia it is. Many of them are well-founded. Yet it cannot be denied that it is living proof that capricious rule is not a prerequisite for successful government. Nearly all decision are taken by consensus: such as whether an article should be deleted, whether a policy should be amended or revised, and whether other needful changes should be made. The community is moderated and its decisions enforced by an elite caste of bureaucrats known as administrators. Promotion to this class is strictly merit-based and notoriously difficult. They close all "requests for comment" and other community discussions, and interpret the sense of the community so that they can become law | There are many complaints about how biased Wikipedia it is. Many of them are well-founded. Yet it cannot be denied that it is living proof that capricious rule is not a prerequisite for successful government. Nearly all decision are taken by consensus: such as whether an article should be deleted, whether a policy should be amended or revised, and whether other needful changes should be made. The community is moderated and its decisions enforced by an elite caste of bureaucrats known as administrators. Promotion to this class is strictly merit-based and notoriously difficult. They close all "requests for comment" and other community discussions, and interpret the sense of the community so that they can become law. | ||
Although neither model truly gives content creators a voice in their own government, both have their advantages. Absolute monarchy provides for a bureaucracy of moderators of which there is no question whose orders they take and to whom they are responsible. Feudal crowdsourcing allows for a limited degree of autonomy, though revocable at any time | Although neither model truly gives content creators a voice in their own government, both have their advantages. Absolute monarchy provides for a bureaucracy of moderators of which there is no question whose orders they take and to whom they are responsible. Feudal crowdsourcing allows for a limited degree of autonomy, though revocable at any time. | ||
The idea of corporate personhood, though it may be taken too far in certain cases, is fundamentally good. Corporate personhood gives recognition to people working together, and vests them with legal rights and duties that extend beyond death. The only problem with this is that it is too narrow. It recognizes shareholders - those who have contributed money - only, and not stakeholders - all those who have invested in and therefore have an interest in the success of the common project. | The idea of corporate personhood, though it may be taken too far in certain cases, is fundamentally good. Corporate personhood gives recognition to people working together, and vests them with legal rights and duties that extend beyond death. The only problem with this is that it is too narrow. It recognizes shareholders - those who have contributed money - only, and not stakeholders - all those who have invested in and therefore have an interest in the success of the common project. | ||